What Darwin Got Wrong and Why Creationism Isn’t Science

It has been a year since the showdown between Bill Nye “the Science Guy” and Ken Ham “the Six-Thousand Year-Old Earth Guy”. Bill Nye caught a lot of flak from scientists for debating Ham because a “debate” implies two equally credible options. Even the BioLogos Foundation (dedicated to an evolutionary understanding of creation) discouraged the Ham/Nye debate because debates imply that you must choose between evolution and faith. ham-vs-nye-debate
Public debates are favorites of creationists – the limited time format and simplified concepts needed for a non-scientific audience usually favor the creationist debater. Debaters often employ the “Gish Gallop” (named for a famous creationist), a debating strategy in which an opponent is deluged with small arguments that can’t possibly be answered in the allotted time. If all arguments are not refuted, the creationist debater declares victory.

Debating Canada

When the Institute for Creation Research scheduled their November 2014 anti-evolution “Origin Summit” on the campus of Michigan State University, their first move was to organize a debate. Unfortunately for the group, the science faculty banded together and refused to participate in a debate with the creationist group.

Not only did the science faculty refuse to debate, they refused to comment publicly or on the record until after the event was over. The faculty of MSU steadfastly refused to elevate the status of creationism to science.
A few Michigan State students did, however, set up an outreach booth as a good-will gesture to the summit attendees. Even so, the student volunteers chose not to engage in debate.

The outreach booth organizer explained:

We don’t debate evolution because it’s not debatable. It’s like debating the existence of Canada.

Darwin Editorial_cartoon_depicting_Charles_Darwin_as_an_ape_(1871)

Certainly no scientist has been more maligned or been the subject of more unflattering caricatures than the author of evolution theory, Charles Darwin. But Charles Darwin wasn’t the only or even the first of his day to suggest that living things evolved from a common ancestor. Other scientists had suggested it, including Darwin’s own grandfather.

Darwin developed the theory of evolution in the late 1830’s, but he never published a paper– he planned to present it in one all-inclusive book. Meanwhile, another naturalist (as biologists were called at the time), Alfred Russel Wallace, had arrived at a very similar theory of evolution. Both Darwin and Wallace presented papers in 1858, but the papers were ignored. It was Darwin’s book On the Origin of Species published the following year that caused a scientific and cultural earthquake.

Darwin’s big idea eventually revolutionized science and became the foundation for all of modern biology. Darwin said that evolution occurred because of natural selection: living organisms vary, and some of these variations will better suit individuals to the environment. Individuals that are better suited for the environment will live longer and produce more offspring, thus passing down the traits to future generations. Beneficial traits are retained, useless or harmful traits disappear. Over time, a new species will emerge.

Darwin Was Wrong

Darwin himself realized that there was a gaping hole in his theory: offspring obviously had a mix of their parents’ traits, but how were traits passed from parents to offspring?

Little cell seeds – that was Darwin’s answer. According to Darwin, each cell in the body sheds little cell seeds (Darwin called them “gemmules”). Little cell seeds from both parents blend together to form the offspring. Some gemmules are stronger, so they dominate over the others.

Big problem: if traits are blended in offspring, it would not be very long before beneficial traits are diluted out of future generations.

Darwin’s explanation of how traits are passed from parent to offspring was, in a word, wrong.
Lacking an answer to the problem of heredity, enthusiasm for Darwin’s theory waned.

Super Monk to the Rescue!

While Darwin was busy in the 1850s developing his theory and writing his book, an Augustinian monk was painstakingly carrying out detailed botanical experiments in Brno Abbey (now part of the Czech Republic). Gregor_Mendel_ovalThe Abbey had a long history of scientific inquiry – specifically in the areas of agriculture and plant science. Gregor Mendel studied the inheritance of traits in pea plants – wrinkled or round seeds, yellow or green pods, and other easily identifiable traits.

(Raise your hand if you remember working out Punnett squares in school – you may thank Brother Mendel for that.)

600px-Punnett_Square.svgAfter eight years, thousands of crosses, and meticulous statistical study, Mendel determined that traits are not blended in offspring but are inherited whole.
Mendel published his work in 1866, but no one paid attention.
Almost twenty years after his death, Mendel’s work was rediscovered, breathing new life into Darwin’s theory. Before long we discovered that DNA is the chemical that holds the information for traits in all living things… then off we went, full-steam ahead into the 20th and 21st centuries and the age of genetics.

We now understand that traits, inherited from parents, are combined in unique ways at conception. Unless you are an identical twin, you differ genetically from your siblings. In addition, mutations (copying mistakes in DNA) occur frequently, and these can change a trait. When humans or any living organisms are born with traits that better suit them to their environment, their chances for surviving and having lots of offspring increase.

Embarrassing Progress

Darwin’s “gemmules” idea was utterly wrong, but his theory of evolution by natural selection has stood the tests of time and countless scientific inquiries. Matt Simon, writing in Wired magazine said this:

Being wildly wrong is perfectly healthy in science, because when someone comes along to prove that you’re wrong, that’s progress. Somewhat embarrassing progress for the person being corrected, sure, but progress nonetheless.

What Makes Something “Science”?

Science theories explain. A science theory isn’t speculation or even an “educated” guess. A science theory is an explanation that fits the evidence. For an idea to gain the status of “theory” in science, it must be confirmed consistently by observation and experimentation. As new evidence is discovered, a theory may be adjusted or tweaked, but the underlying principles remain unchanged.

Gravity is a theory. The earth orbiting the sun is a theory. There’s also germ theory and molecular theory. And, of course, evolution theory. As precise as these are, they are still incomplete. We are still tweaking as evidence unfolds.

Darwin theorized that all living things evolved from simpler forms  because of natural selection. What Darwin did not know was all the ways natural selection occurs. We are learning more and more about the “how” of natural selection and how species separate from each other, but the theory – the fact – of evolution remains true.

Science theories have predictive power. A good theory allows scientists to make predictions that will turn out to be roughly correct. When Darwin died, the fossil record was not nearly what it is today. And there certainly was no genetic evidence, much less mapping of genomes.

Yet – fossils of both plants and animals were found just where we expect they’d be found – just where Darwin’s theory predicts they will be found. For example, fish are found in older rock than are amphibians, and Tiktaalik (the famous fish to amphibian transitional fossil) was found in between. meetTik1

The explosion of genetic data over the last two decades doesn’t just show apparent relationships between living things, it shows actual relationships. DNA evidence is the smoking gun – concrete evidence of the interrelatedness of all living organisms.

Is Creationism Science?

In courtrooms across the United States, as well as in state boards of education and textbook hearings, advocates have fought for creationism (and its science-y sibling, intelligent design) as an “alternative” theory to evolution in science classrooms.

Both young earth creationism and intelligent design claim that all life was designed and created specially, uniquely, and separately. If this is true, then all predictive power is lost. If every organism is self-contained, there are no patterns to discover. There are no relationships to discover. Any direction we look for new information is just a shot in the dark.

Kenneth Miller is a biologist, author of a best-selling biology textbook, and a Christian. As an expert witness in the landmark Dover court case, Miller argued that creationism and intelligent design have no place in the science classroom. If non-natural causes are considered legitimate science explanations, Miller reasons, then all science ground rules change.

Why bother to conduct an exhaustive molecular search through primate virus genomes to find the source of HIV if it was sent from God as a divine warning? Why study the physics of light if the rainbow is a phenomenon given to us by a “whimsical” designer (according to William Dembski, a leader in the Intelligent Design movement)?

sciencefun.wordpress.com

sciencefun.wordpress.com

 

Science is predictable and explainable because it deals with natural causes.
Young Earth Creationism and Intelligent Design can’t predict. They can’t explain. They aren’t science.

What Does the Theory of Evolution Say About God?

Nothing.

The theory of evolution says nothing about God. The theory of evolution says nothing about how life began, or how matter came into being. The theory of evolution explains how life developed once it got going.

Darwin could not have imagined the vast and diverse evidence we have now that supports his theory.

Francis Collins said it succinctly:

Trying to do biology without evolution would be like trying to do physics without mathematics.

ccat reading

***************
The heavens declare the glory of God;
the skies proclaim the work of his hands.
Day after day they pour forth speech;
night after night they reveal knowledge.
*************

string theory

What’s New in Human Evolution and the Monkeys in my Family Tree

Obviously, the scientists in my family go WAY back. This newspaper ad, (circa late 1800s), features my great-great- grandfather, Stephen Kellogg. Professor Stephen Kellogg croppedProfessor Kellogg, that is: a “scientific masseur” and “suggestive therapeutist”. Family lore is that his wife subsequently left him, not keen on the idea of her husband seeing the local townswomen in various stages of massage-necessitated undress (not to mention the wide possibilities of suggestions in “suggestive therapy”).

The “professor” is an interesting bud on my family tree. And branching off all around him are greats and greats of aunts, uncles, and cousins. My family tree tells me that I descended from the illustrious Professor Kellogg – he is my ancestor, I am his direct descendant. All the aunts, uncles, and cousins many times removed are my relatives, some more closely related than others. They are my relatives, but not my ancestors.

Our Common Ancestor

“If we came from monkeys, why are there still monkeys?”
A Twitter feed I follow called “Take That Darwin” trolls the twitterverse daily and retweets all the variations of the “why are there still monkeys” meme along with snarky responses (“Wow! Have scientists never thought of that??”). Irritainment, I know.

Short answer – people did not “come from” monkeys. Monkeys are still around because monkeys did not “change into” humans.

However, humans share a common ancestor with the great apes, specifically chimpanzees and bonobos. Genetic analysis estimates that the last common ancestor of humans and chimpanzees lived between eight million and five million years ago. After that, the family tree branched off in different directions – modern apes preceded by their (now extinct) ancestors as well as great aunts and uncles and cousins; modern humans preceded by their (now extinct) ancestors as well as great aunts and uncles and cousins.

Family Tree or Family Bush?

Until the late 1990s, the record of human history was fairly straightforward. The human family tree was scraggly – basically just a trunk and one or two branches. Here’s what we thought: about 4.4 million years ago, the very first hominins (the science word for humans and their ancestors) appeared in east Africa. The most famous early hominin is “Lucy” (her science name is Australopithecus).

About 2.2 million years ago, our genus, Homo, appeared. About one million years ago, members of Homo left Africa and moved into Asia. Separated from their kin in Africa, a new species of Homo arose in Asia called Homo erectus. Homo erectus moved into Europe and became Homo neanderthalensis (the Neanderthals).

These two Homo species thrived for hundreds of thousands of years until a new species of Homo charged out of Africa and took the planet by storm. The new kids on the block were us – modern humans – Homo sapiens. We were so good and smart and talented and verbal we out-competed or killed off all other Homo species until we were the last group standing, approximately 30,000 years ago.

Or so we thought.

Turns out, the human family tree is a bit bushier – not quite the straight shot we once thought from Lucy to Homo erectus to Neanderthals to us. Over the last several decades, a wealth of new fossil finds has changed the picture.

Scientific American (Sept. 2014)

Scientific American
(Sept. 2014)

In addition, evidence from genetic studies has fine-tuned it all. (Side note: it is hard to overstate the impact of modern genetics on evolutionary biology – it is the smoking gun of evidence predicted by the fossil record.)

Evidence now indicates that some of the early hominins left Africa thousands of years before Homo, but died out.

There is also evidence that for several thousand years, our direct ancestors shared the planet with some of our close relatives (other hominins) who were not in our direct lineage – hominin aunts, uncles, and cousins, so to speak. These hominin aunts, uncles, and cousins eventually went extinct, with modern humans the lone survivors.

Recent discoveries also indicate that modern humans were emerging, filling Africa, and migrating out of Africa during a time of climate changes, specifically the waxing and waning of ice ages. The superior brains, dexterity, and language of modern humans probably allowed them to survive while earlier humans went extinct.

And it appears there was another reason for the replacement of the Neanderthals by modern humans in Europe: modern humans and Neanderthals interbred. In fact, the genomes of non-African people today are up to 3 percent Neanderthal.

The human family tree is evidently full of branches, all of which eventually came to a dead end except one: Homo sapiens – us.

What Makes Us Special?

Our Skeletons. The human skeleton, unlike the skeleton of the chimp, allows upright posture, walking on two feet, and fine motor coordination. Two characteristics that initially allow scientists to distinguish early human fossils from chimp fossils are found in the skull. In humans, the opening for the spinal cord is forwardly placed, allowing for upright posture.

Teeth are also telling – the canine teeth are small in humans and large in chimps; human teeth are arranged in an arch, chimp teeth are in a rectangular configuration.

large canines in chimps ARKive image

ape,               "Lucy",              modern human

ape, “Lucy”, modern human

 

Skull and teeth traits emerged early in the hominins, but other traits that are hallmarks of the human body emerged in our forebears piecemeal over millions of years: a large brain, a long flexible thumb, long legs, a short and broad pelvis, a long flexible waist, and low shoulders.

Human femurs (thigh bone) point inward, allowing upright walking; chimp femurs are splayed outward – a sign of a knuckle-walking chimp.

chimp, "Lucy", modern human

chimp, “Lucy”, modern human

When scientists find fossils with some or all of these traits, they know they’ve found a human or a human relative, not an ape.

Tools: Tool use really took off with the appearance of the genus Homo, but there is evidence that tools were used at least a half a million years before Homo arrived. The Homo groups used fire, clothing, and built shelters. The more sophisticated tools of Homo allowed more efficient hunting and butchering of animals, fueling the growth of a large brain with a protein-rich diet.
But even the large brain in the earlier members of Homo did not result in the success achieved by modern humans.

Symbols. What really made us who we are happened relatively quickly (in evolutionary time). About 100,000 years ago, a Homo group in Africa acquired the ability to use and understand symbols. This unique cognitive ability distinguished Homo sapiens from all other groups. Humans could engage in shared tasks such as hunting big game and building complex societies. They developed language and communicated abstract ideas. Humans are alone in the ability to discern what another person is thinking in order to work toward a shared goal.

So Where’s the Missing Link?

“Scientists have never found the missing link!” is often a throw-down argument used to topple claims of human evolution. Lancelot Link Secret Chimp
Actually, there isn’t a missing link between apes and humans.
There are multitudes of links. There is a wealth of missing links. The bushy tree of human evolution is full of them.

Scientific American

Scientific American

“Lucy” and her close cousins are excellent examples of the transition from ape to modern human. Lucy’s skull is small and chimp-like, so she had a small brain. But her teeth were more human – small canines with arched tooth rows. In her middle, she was a mixture of ape and human traits. But her lower body was almost modern human.
The fossils that date from the time of Lucy and her cousins to the early Homo groups become less and less ape-like and more and more human-like as they progress to anatomically modern humans.

Answers in Genesis, Ken Ham’s creationist organization and the most prolific producer of young earth, literal seven-day-creation writings, rejects all evidence of human evolution and the existence of any “missing links”. The proof, they say, is not in the fossils, but rather in the “Biblical Worldview”:

Therefore, a now-extinct ape with a unique pelvic anatomical design should not even be considered as a possible missing link. There were none. Anatomical variations do nothing to threaten biblical authority or to support evolution. …Adopting a biblical worldview means accepting God at His word.

A Creating Creation

Accepting the natural history of human beings does not have to threaten faith.
The real threat to faith is equating a “biblical world view” with a 6,000 year-old earth and a literal, historical, and scientific interpretation of the Genesis creation stories.

There is absolutely nothing in evolutionary biology that dismisses God or devalues faith. Charles Darwin recognized that his ideas would be perceived by some to be irreligious and he addressed the religious objections head-on. Why would someone hold religious objections to the origin of man, over time, using natural processes, Darwin asked, but not object to the natural processes that, over time, bring about the birth of a baby?

And God said, “Let the earth bring forth living creatures of each kind, cattle and crawling things and wild beasts of each kind.” And it was so. God made wild beasts of each kind and cattle of every kind and all crawling things on the ground of each kind, and God saw that it was good (Gen. 1:24-25).

In 24, the earth is commanded to “create”. But in 25, it is God who creates. Inconsistent?
Not at all.
Here’s Robert C. Bishop, writing at BioLogos:

…these verses are telling us that God and creation are both at work fulfilling God’s purposes in bringing forth and sustaining living creatures.

In other words, God created a creation capable of creating.

Biologically, we are related to all living things – we are part of one big family tree.
Chemically, we are made of the same stuff as the universe.
Truly, we are creatures of the dust and clay.

And none of that contradicts faith in God. None of it demeans or devalues God – a God who loved his creation so much that he stepped down and became part of his creation, part of the family tree, a creature of the dust and clay. God with us.

ccat reading

 ***************
The heavens declare the glory of God;
the skies proclaim the work of his hands.
Day after day they pour forth speech;
night after night they reveal knowledge.

*************

anthropologists-dream

 

 

 

 

Indiana Jones and A Tale of Two Books (Reading Genesis, part 2)

George Lucas and Indiana Jones couldn’t have made a better story. In a library that had not checked out a book in several millennia, archeologists discovered stacks of clay tablets in an ancient language.

In the early 1850s, archeologists excavated the library of a Babylonian king (Ashurbanipal) in the ancient city of Nineveh. The trove of clay tablets was treasure. There were records of laws and administration. There was literature. And in the religious texts, there was a story of creation.

In the story, order is created out of chaos.

In the story, light exists before the creation of the sun, moon, and stars.

In the story, the sequence of creation is division of waters, dry land, creation of lights, creation of humanity – all followed by a time of rest.

This Babylonian creation story is called Enuma Elish (from the opening phrase “When on high”). Enuma Elish is dated at 2000 BC, but it appears to have originated in even older Sumerian stories (3000 BC).

It was a bombshell at the time. Enuma Elish was far older than the Genesis creation story. Until the discovery of Enuma Elish, the Genesis creation account was unique. Not only was Genesis not unique, it wasn’t even original.

And to top it off, just a few years later (1858), Charles Darwin published On the Origin of Species.

Stop the ride, we’re getting dizzy. roller_coaster_scream

Genesis After Darwin

Just as mid-nineteenth scholars/theologians were grappling with Enuma Elish, here comes Darwin. Popular lore presumes that all scientists immediately discounted everything about Genesis, while fundamentalist Christians (who were not bright enough to understand the science) held to it.

Reality was a bit more complex. There were churchmen and scientists who rejected Darwin’s claims for a variety of reasons which were not always religious. At the same time, a group of 717 “gentlemen” – many of whom were leading scientists of the day – signed a document affirming “science as a gift from God” and that “the author of both (science and scripture) would not allow them to ultimately contradict” (David Wilkinson, in Reading Genesis After Darwin).

As far back as the time of Isaac Newton, British scientists questioned a 6,000 years-old earth. Even in the eighteenth and nineteenth centuries, geologists had demonstrated that the earth was far older than the 4004 BC start date popularized by Bishop Ussher. Scientists and theologians in the nineteenth century debated the specifics of geologic history, but Christian writers who believed in a young earth were the exception, not the rule.

Even Darwin did not set off an immediate religious firestorm – Darwin was not the first to suggest the idea of evolution. Darwin was ground-breaking because he described the mechanism of evolutionary change (natural selection).

Most nineteenth century Christian leaders and scholars were not all that upset about the evolution of plants and animals. They weren’t all that upset about a very ancient earth. They were not even upset about a non-literal reading of Genesis. The upsetting part was the idea that human beings were in the story, too. To many Christians, the idea of humans sharing a common history with all life diminished the dignity of humans. How could man be a moral being if he shared history with the common animals?

 

Even so, B.B. Warfield, founder of the Princeton School of Theology (which birthed the American fundamentalist movement), said this:

I do not think that there is any general statement in the Bible or any part of the account of creation, either given in Genesis 1 and 2 or elsewhere alluded to, that need to be opposed to evolution.

Other scientists, including the noted botanist Asa Gray, saw God in the elegant process of evolution.

In the Christian world contemporary with Darwin, evolution was not collectively panned. There was a sense that because God was revealed ultimately in Jesus, the Christian faith was not dependent on the design argument (D. Wilkinson, Reading Genesis After Darwin)

A Tale of Two Books

The publication of Darwin’s Origen of Species on the heels of the discovery of Eluma Elish forced a conversation on Biblical interpretation like never before.

Fast-forward to the twenty-first century, and again the concurrent publication of two books is driving a conversation among Christians.

Richard Dawkins, a British evolutionary biologist and go-to guy for contemporary atheism, published his best-seller The God Delusion in 2006. Dawkins makes no bones about it – “scientific creationism”, “intelligent design”, and of course, a literal Genesis, are complete nonsense and unworthy of attention, except for ridicule.

That same year, another best-seller – The Language of God – was published by an American who will go down as one of the premier scientists of our generation – Francis Collins. Dr. Collins led the Human Genome Project, now heads the National Institutes of Health, and is a frequent public voice for all that is cutting-edge in science. Dr. Collins is also a committed and vocal Christian.

Like Dawkins, Francis Collins has no interest in making Genesis a science textbook.

Unlike Dawkins, Francis Collins believes that the Bible enriches our understanding of science and science helps us better interpret and understand scripture (Reading Genesis After Darwin).

Dawkins argues that modern science is completely incompatible with belief in God. Ironically, many Christians agree with him.

Collins (and many scientists like him) are authentic examples of why that isn’t so.

 The Options

In a twenty-first century conversation, Christians have three options for reading Genesis:

Option One – Reading Genesis Literally and Historically. Option one reads the opening chapters of Genesis and interprets exactly as written. The entire cosmos was created in six 24-hour days. All life was created separately and specially. The earth is about 6,000 years old, based on genealogies in Genesis. No additional considerations are needed because the text is taken at face-value. There is a sense of security in believing “what God says and not what man says”.

But for those who read Genesis literally and historically, there are things that cannot be ignored. A literal belief means a stand against the vast, vast majority of modern science and scientists. It means a stand against the science that is trusted for medical care, disease research, agriculture, aviation, engineering, and energy. The science concepts that explain the origin of the cosmos and development of life on earth are the same concepts that support our modern lives. If young-earth creationism is true, modern science collapses. Literalists have to own the contradiction.

Option Two – Forcing Modern Science into Genesis. Option two wants to find modern science in the Genesis creation story. In order to account for an old earth, some have suggested that there is a huge gap of time between Genesis 1:1 and 1:2. Others have proposed a “day-age” solution where the days of creation are actually millions of years. “Intelligent Design” is a well-organized, well-funded movement that recognizes a very old earth, but holds to special creation of living things in the sequence found in Genesis.

This option attempts to take science seriously, but still treats the Genesis creation story as a scientific account. This option has both theological problems and scientific problems. For example:

  • most agree that the meaning of “day” in Genesis is a real, 24-hour day
  • the order of appearance in Genesis of different kinds of living things conflicts with genetics and the fossil record

Option Three – Making Peace with Genesis and Modern Science. In Reconciling the Bible and Science: A Primer on the Two Books of God, Lynn Mitchell and Kirk Blackard explain that nature and the Bible are God’s two books – his two revelations. Both books reveal truth about God. Here’s Mitchell and Blackard:

No conflict exists between biological evolution and the belief that God is the source of all there is, with a creative plan that includes natural consequences and divine governance over a continuing and ever changing process…the theory of biological evolution, based on empirical evidence, makes no claim as to why life originated or who was or is the moving force.

Next up in this series on reading Genesis:

How do the ancient Babylonian creation stories differ from the creation story in Genesis? Why is it important?

How was Genesis intended to be read and understood? How would the original hearers have heard the creation story?

 

***************

I believe that the heavens declare the glory of God.

I believe that day after day the cosmos pours forth speech and

night after night the cosmos reveals knowledge.

I trust that the evidence and knowledge that is revealed is true because

the Creator of the cosmos is Truth.

***************

2010-08-30-2010-8-30-Science-Cat